God makes it clear that the judgment does not take place at death or at the cross, but between 1798 and Jesus’ second coming. Introduction A great deal of confusion exists with respect to the subject of God’s judgments and particularly regarding the final judgment. Terra infecta est ab habitatoribus suis, propter hoc maledictio vastabit terram Such suffering is a judgment on us, a separating of the good from the evil in our personality. C. God’s new kingdom—established at the end of the judgment. The theme runs throughout the book. Interpretation Question: What does Peter mean by “it is time for judgment to begin with the family of God” (1 Pet 4:17–18)? This judgment is an evaluation of faithfulness and service within God's family. Judgment must begin at the house of God - Our Lord had predicted that, previously to the destruction of Jerusalem, his own followers would have to endure various calamities; see Matthew 24:9, Matthew 24:21, Matthew 24:22; Mark 13:12, Mark 13:13; John 16:2, etc.Here his true disciples are called the house or family of God. Divine judgment brings us to repentance. There are other aspects of judgment that will take place after the coming of Christ. This judgment does not determine entrance into the kingdom, but rather the status of those already admitted. What does 1 Peter 4:17 mean? From the beginning, when God created man, He said, “It is not good for man to be alone,” so He created woman as a “help-meet, suitable for him” (Genesis 2:18).Then, He blessed them and told them, “Be fruitful, and multiply, and replenish [fill] the earth” (Genesis 1:28). Judgment begins with the household of God. It is the purpose of this study to cover all the major judgments (past, present, and future) that we find in Scripture to help resolve this confusion. Divine wrath destroys. By Prof. Roberto de Mattei ⚜ The following talk was given on 21 May 2020 at the online Rome Life Forum on the theme “Coronavirus in the light of Fatima: a tragedy and a source of hope”. The Bible says all will stand before the seat of Christ. Here Peter sees the hardship Christians experience as part of God’s way of judging the earth and ridding it of sin. Clarke's Notes on the Bible. [⇑ See verse text ⇑] God does, in fact, judge His children on this side of eternity. God is deeply interested in us and how we are progressing toward fulfilling His purpose. Why does God judge His people? God leads every saint through much tribulation and suffering. By Zheng Lu, China. 1 Peter 4:17, CSB: "For the time has come for judgment to begin with God's household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?" I was born into a Christian family. Judgment Begins with the House of God(e) Revelation 2-3. Home » Articles » The Judgement of God in History. 21 May 2020. In fact, they were His idea in the first place. James R. Davis. Clarke's Notes on the Bible. Remember that the first angel’s message is in part, “The hour of his judgment has come” (Revelation 14:6, 7). In this case God passed judgment, issued a verdict and carried out the sentence. My father often said, “By believing in the Lord our sins are forgiven and we’re no longer sinful, and when the Lord comes, He’ll take us into the kingdom of heaven, for the Bible says, ‘For with the heart man believes to righteousness; and with the mouth confession is made to salvation’ (Romans 10:10).” Judgment must begin at the house of God - Our Lord had predicted that, previously to the destruction of Jerusalem, his own followers would have to endure various calamities; see Matthew 24:9, Matthew 24:21, Matthew 24:22; Mark 13:12, Mark 13:13; John 16:2, etc.Here his true disciples are called the house or family of God. Families are close to God’s heart. The Bible speaks of judgment taking place before Christ comes. It makes sense that judgment should start with those who say they know God. The Judgement of God in History. There is a difference between Divine judgment and Divine wrath. Psalms 75:7 Psalms 75:7 But God is the judge: he puts down one, and sets up another. 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